| GROWING
EDGES In
our day of anti-heros, we need examples of faithful living that we can genuinely
admire. So from time-to-time (often at the beginning of a new year), we at RENOVARÉ
hope to feature particular individuals that are sterling models of Christian spirituality
for us. In this issue we look at two such individuals—Francis and Clare who were
both from Assisi, a small town in Northern Italy. Together they laid the foundation
for the world-wide Franciscan movement. The
"Friars Minor" (as they called themselves) became the most dynamic spiritual movement
of the thirteenth century, drawing thousands into their ranks and inspiring tens
of thousands more to a deeper devotion to Christ. Francis and Clare were at the
heart of this spiritual explosion, Francis setting the pattern for the men's expression
of the movement and Clare for the women. Combinations
to Emulate The delightful stories of Francis and Clare are recounted
well in the resources we are making available on page five. What I want to stress
here is the unique combinations we find in their lives—combinations that make
them especially inviting models for us today even though we live in drastically
different circumstances. First,
between Francis and Clare themselves we find a wonderful combination of devoted
friendship which at the same time is free from sexual overtones. In Francis and
Clare we see the deepest care and most passionate respect for one another without
the slightest hint of eroticism. This is a powerful lesson to us who live in a
culture that makes "love" and "sex" virtual synonyms. Second,
we see intense contemplation combined with evangelistic fervor. When Francis asked
Clare for counsel on whether he should devote himself to contemplative prayer
or to evangelistic preaching, she wisely replied that God wanted him to do both.
What an instructive model for us today. Third,
we discover a radical critique of the Church combined with a profound love for
the Church. When St. Francis heard the divine Word, "rebuild my church," he went
about obeying that command in such a way that called into question every craving
for possessions, every hankering after status, every yearning for honor. Yet,
through it all it is impossible to question Francis' great devotion and concern
and love for the Church, the community of Faith. It is a combination we would
do well to imitate. Fourth,
we find an authentic charismatic leadership combined with a profound commitment
to Christian community. In our day gifted leaders are sorely tempted to go their
own way without regard for either the traditions that have gone on before them
or the guidance and counsel of those around them. But for both Francis and Clare
submission and obedience to Christian authority were central to their calling.
In this they teach us. Fifth,
we learn from these two how to have an ecological sensitivity that refuses to
deify creation. Francis could express the deepest reverence for nature—taming
the wolf of Gubbio, preaching to the birds, writing his canticle to "Brother Sun
and Sister Moon"—without ever worshiping nature. Consistently he called upon all
of the creation—Brother Wind and Sister Water, Brother Fire and Sister Mother
Earth, as well as the entire human creation—to "Praise and bless my Lord (God)
and give Him thanks and serve Him with great humility." It is solid guidance for
us today. These,
I believe, are combinations that we can all appreciate and embrace. And I would
hope we will find many inventive ways to integrate these combinations into our
day-to-day experience.
Peace and joy, Richard J. Foster
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