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GOING
DEEPER
One
of the delights of working at Renovaré
is to work on books and to get better acquainted
with the editors/writers of these products. Our
most recently published Resource, Spiritual
Classics, was co-edited by Emilie Griffin
and Richard Foster and is featured in this issue
of the Perspective. To help you know Emilie
better, we asked her a few questions about Spiritual
Classics.
Q:
In looking over the variety of sources excerpted,
it becomes obvious that you have read widely in
the "spiritual classics." How has this
reading deepened your spiritual life?
Emilie:
I experienced a conversion in my twenties.
At that time I discovered spiritual reading, mostly
autobiographies like C. S. Lewis' book, Surprised
by Joy, and Catherine Marshall's book, A
Man Called Peter. As these people recounted
their yearnings for God, their struggles, I found
it enriched me. I understood my own promptings
much better. And I came to see that the experience
of God is similar in many different times and
placesBacross the centuries, God speaks to many
in a voice of unmistakable clarity.
Q:
Why did you decide to use the twelve disciplines
as outlined in Celebration of Discipline
as the framework for Spiritual Classics?
Emilie:
I think these disciplines are foundational
for the spiritual life. They have helped people
in many times and places. The disciplines don=t
transform us, but they give a structure to our
practice. They dispose us toward spiritual transformation,
and grace does the rest.
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Q:
In the "Introduction" you mention
that the "Reflection" by Richard Foster
at the end of each selection is meant to become
an example of what "reading with the heart"
might look like. Could you explain "reading
with the heart" or what you also call "spiritual
reading"?
Emilie:
In our busy society, we may read for many
reasons: to gain information; to become experts;
to be amused or entertained. But "reading
with the heart"an ancient expressionmeans
that when we read, we open up to what the Lord
wants to say to us in the text. The Lord's voiceone
of teaching and encouragementis speaking
to us but we have to be open and listen. It's
something like Mary of Bethany sitting at the
feet of Jesus and listening to him.
Q:
Of the fifty plus writers featured in Spiritual
Classics, some lived many centuries ago. Why
should we read the works of these, as some people
call them, "old writers"?
Emilie:
Sometimes I think that our worst enemy these
days is our sense of sophisticationoften
we think we have nothing to learn from the past.
There are men and women of tremendous spiritual
vision in every century. Circumstances may change.
But someone like Martin Luther King, Jr. who fixed
his eyes on Jesus and was shaped by the Sermon
on the Mount can say a lot to us almost forty
years later, and more than one hundred years ago
Phoebe Palmer showed us the "shorter way"
of letting go and being led by grace.
Q:
Imagine that I'm a single mother with three
children who works at Merrill Lynch, the investment
firm. How will reading Spiritual Classics
help me?
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